Uriel Orlow

Imbizo Ka Mafavuke / Mafavuke’sTribunal, (2017) is an experimental documentary set at the edge of a nature reserve in Johannesburg. A kind of Brechtian ‘Lehrstück’, the film shows the preparations for a people’s tribunal where traditional healers, activists and lawyers come together to discuss indigenous knowledge and bio-prospecting. The protagonists in the film slip into different roles and make use of real-world cases involving multinational pharmaceuticals scouting in indigenous communities for the next wonder drug. Ghosts of colonial explorers, botanists and judges observe the proceedings.

Imbizo Ka Mafavuke / Mafavuke’s Tribunal is part of Orlow’s major new body of work and ongoing research called Theatrum Botanicum, which looks to the botanical world as a stage for politics at large through film, photography, installation and sound.

Orlow’s film installation at The Andrew Brownsword Galleries also includes film Muthi, and sound work What Plants Were Called Before They Had a Name (2016).

Muthi (2016-17), 17’00” takes us to South Africa where the artist documents the infrastructure around traditional herbal practices in Johannesburg, the Western Cape and Kwazulu-Natal. Muthi is a comment on value and practice, whilst touching on the wider issues of the loss of indigenous knowledge and tradition, in the presence of modernity.

Orlow’s sound installation What Plants Were Called Before They Had a Name (2016) re-creates an oral dictionary of plant names in a dozen South African languages, not only restituting audibility but also spirituality.

In this exhibition, Orlow’s interest in how colonialist categorisation expunges indigenous systems of knowledge and belonging, took him to South Africa. Here, he found that not only did the British and Dutch re-name indigenous plants and try to eradicate as dangerous the use of herbal remedies, they also imported 9000 different exotic plants, many of which choked local flora. Orlow’s extraordinary new body of work uses plants as a potent lens through which to explore the socio-political, economic and spiritual ramifications of colonialisation.

Orlow focuses on the important role of medicinal herbs or ‘muthi’ in South African culture, with 60% of the population consulting a healer, who can choose from over 3000 plant species. With European pharmaceuticals exploiting the market for ’natural’ cures, a new front has opened in the contest of who owns what the land grows, has always grown. In ‘What Plants Were Called Before They Had A Name’ (2015-ongoing), male, female and collective voices recite the names of native plants in ten African languages, from isiZulu and SePedi to isiXhosa and Khoi, which had no legitimacy under a Latin taxonomy. ‘Language relates to politics,’ says Orlow, ‘and plant classification can be a form of epistemic violence’ In this sense, the surround sound audio piece acts as a restorative and moving oral dictionary.

‘Echoes’ (2017) is a series of photographs of dried brown sap stains on protective paper from botanical repositories in South African herbaria which date back to the colonial era of exploration. The tracings tell nothing of the traditional names or uses of the plants and highlight the imposition of a one-dimensional classification system that was revered as objective and unrivalled. It’s difficult to look at these frail residues, which contrast the tending delicacy of the botanists working amidst the cruel and murderous savagery of apartheid and colonialism before.

‘The Fairest Heritage’ (2016-17), poignantly intercepts a version of history. During his research, Orlow discovered a film made in 1963 to celebrate the 50th anniversary of Kirstenbosch, the national botanical gardens of South Africa. Only three years after the Sharpeville Massacre and a year before Mandela’s incarceration for life on Robben Island, fifty international botanists toured South Africa, in a whites-only garden party. Orlow invited an African actor, Lindiwe Matshikiza, to interact with the projected images, delivering an elegantly silent addendum to the past, when the trade in exotic flowers evaded the boycott of South African goods till the late 1980s.

In this show, Orlow continues and develops his sensitive and pertinent re-working of histories, staging old documents in new settings, giving voice to those who have been muted to reconsider how agency can be re-enforced by art.

On 31. March at 14:45 there will be a film screening followed by a conversation between Uriel Orlow and Gabi Scardi at Cinema Aurora, Modica.